Thoughts & Projects
Thoughts & Projects
Below are fifteen serious, high-value research project on the Qur’an, each explained in detail. These are suitable for academic research, PhD/MPhil work, institutional studies, or deep independent scholarship. We have kept them intellectually rigorous and original in direction.
This project studies how Qur’anic verses revealed at different stages addressed evolving social, political, and moral conditions. It analyzes how gradual revelation shaped human behavior, laws, and collective psychology, offering a model for ethical reform in modern societies.
A deep study of nafs, qalb, ruh, aql, and fu’ad in the Qur’an. The research compares Qur’anic psychology with modern psychological theories, focusing on motivation, moral struggle, emotional regulation, and spiritual well-being.
This research examines justice not merely as law, but as a comprehensive moral framework in the Qur’an. It analyzes justice in family life, economics, governance, testimony, warfare, and interfaith relations.
The Qur’an and Conflict Resolution
A study of Qur’anic principles for resolving conflict at personal, social, and political levels. It explores reconciliation, forgiveness, restraint, arbitration, and justice, offering a Qur’anic model for peacebuilding.
Qur’anic Ethics of Power and Authority
This project examines how the Qur’an views leadership, authority, accountability, and abuse of power. It studies prophets, kings, and communities mentioned in the Qur’an to extract principles for ethical governance.
Women in the Qur’an: Roles, Rights, and Representation
A textual and thematic analysis of women mentioned in the Qur’an, examining spiritual equality, legal rights, moral agency, and social responsibilities, separating Qur’anic teachings from cultural practices.
Economic Justice in the Qur’an
This research studies wealth, poverty, trade, charity, interest, hoarding, and social responsibility in the Qur’an. It aims to build a Qur’anic economic philosophy focused on dignity, balance, and ethical distribution.
Qur’anic Language and Rhetorical Power
An in-depth linguistic study of metaphor, repetition, rhythm, contrast, and narrative structure in the Qur’an, analyzing how language influences belief, emotion, and moral response.
Environmental Ethics in the Qur’an
This project explores the Qur’anic view of nature, stewardship (khilafah), balance (mizan), corruption (fasad), and responsibility toward the earth, offering an Islamic framework for environmental ethics.
Comparative Study of Qur’anic and Biblical Narratives
A comparative textual study of shared prophets and stories, analyzing differences in emphasis, moral lessons, theology, and narrative purpose, while maintaining academic neutrality and respect.
The Concept of Time and History in the Qur’an
This research examines how the Qur’an views time, destiny, human effort, rise and fall of civilizations, and historical accountability, offering insights into Qur’anic philosophy of history.
Qur’anic Method of Moral Education
A study of how the Qur’an builds moral character through stories, commands, warnings, encouragement, and reflection, with applications for modern education systems.
Free Will and Divine Decree in the Qur’an
This project analyzes verses related to human choice, accountability, divine knowledge, and predestination, addressing classical debates through direct Qur’anic analysis.
The Qur’an and Interfaith Relations
A study of how the Qur’an addresses Jews, Christians, and other faith groups, focusing on dialogue, disagreement, coexistence, justice, and shared moral values.
Qur’anic Concept of Success and Failure
This research explores how the Qur’an defines success not through wealth or power, but through faith, ethics, patience, and accountability in the Hereafter, challenging modern success narratives.
Project 1
A Longterm Guide for Translating Quran in an easier way
It is infact a longterm guide for easier translation of the Quran. It shall be both english and Arabic in a sense. Most of the verbs and nouns are kept the same. Their transliteration is arranged in such a way that it give meaningful expression.
The objectives or this project are many. To help the children self sufficiently, to help the reverts and common people in the seasiest possible way are but few of them. No higher knowledge of English or Arabic shall be needed, it is expected.
The school children, the reverts with no knowledge of Arabic and the othere common folk will not only enjoy the translation but also the transliteration of the Quran. They shall feel themselves closer to its meaning. Also they shall feel the waves of love and enjoyment the natives only privilege.
Project 2
Learning made easier for revert Muslims in America and Europe
It is about transliteration of the Quran. The Arabic is written in English alphabets in such a beautiful and easy way that an non native reads like a native Arab. The words are split and broken into vewels and syllables so that the pronunciation of Arabic words in English is no more alien.
The purpose of this project is simply to facilitate the reverts and the non Arabic speakers. The common people may also take advantage and enjoy the true dialect of Arabic. All these efforts are made with the intention and goal that the enjoyment in reading Quran should remain more and more.
The children, the reverts and the non Arabic common people will learn Arabic not only reading but also understanding to its best level. The goal is to make readers familiar with the Arabic Language so that it should not feel any more strange.
Project 3
Leading Teams to Develop New Transliteration Concepts
It is a far fetched project. Though not very much clear, it seems in the beginning that its aim is to introduce and set of alphabets that should help the non Arabic speakers to read and learn Quran easily.
The language of Quran should be more and more familiar to the non Arabic speakers. The reverts should enjoy the dialect as if it is their own. The Translation should be very much in structure of European Languages.
The understanding of the basic structure of Arabic and other European Languages may help non Arabic speakers understand the pronunciation and meaning of the Quran in more perfect and easier a way.